RAINSTICKS
Rainsticks have become a very
popular novelty musical instrument in the last 30 years. Stories
concerning the origin of the rainstick are numerous. Some say that the
instrument was invented by the Aztecs, and that it later spread throughout
Central and South America. This is probably not the case, since rainsticks
are not found archaeologically or in Spanish accounts. Furthermore, the
Aztec Empire (destroyed by the Spanish in 1521) was short-lived and came late in
the history of the Americas. It is more likely, as reported by some
musicians from Mexico who recall the event, that the rainstick was introduced
into popular Mexican music (notably in the area around Cuernavaca) sometime in
the 1960s.
Other claims for the origin of the rainstick say that the Diaguita Indians of
Chile used the instrument to bring rain. Certainly the Diaguita, farmers
who live in the Atacama Desert area of northern Chile and Argentina, need
precipitation, since their area is some of the driest in the world. Many
of the rainsticks purchased today are made by the Diaguita who use the dead
stalks of a cactus to make the instruments. Thorns from the plant are
pressed into the dead wood. It is the pebbles hitting against these thorns
as they fall down the tube that create the rain-like sound. Early accounts
of the Diaguita people, however, do not list the rainstick in their material
culture inventory.
It seems more likely that the origins of the rainstick as a musical instrument
is the stick or tubular rattle. Researchers at the turn of the century
describe tubular rattles very similar to the rainstick which were made and used
by the Cuna of Panama; the Colorado of Ecuador; the Macushí, Uachmiri, and
Yauapery of northern Amazonia; and the Huichol of northern Mexico. There
are also wooden stick rattles filled with seeds or pebbles found
archaeologically along the coast of Peru, but it is not clear whether these date
from the Inca period or earlier (6000 B.C. - A.D. 1500).
The historic tubular rattles are made of either whole reeds (such as bamboo) or
plaited reed strips. Closed on both ends and filled with pebbles or hard
seeds, they have palm needles stuck into the walls of the tube so that the sound
is "very like the patter of rain." In the Huichol examples, the
septa or interior membranes at the joints of the bamboo are pierced, creating
the same effect. The Huichol use the tubular rattle in ceremonies
associated with rain, it is reported, but no Huichol tubular rattles have been
collected.
There is some speculation that the thorns or needles piercing the tubular rattle
is an idea introduced by enslaved African peoples. Tubular rattles,
pierced with iron nails, are common in West Africa, especially among the Togo
and Pangwe (the sources of many of the slaves of the Americas). As early
as 1619, 50% of the 60,000 inhabitants of Lima, Peru, were enslaved people from
West Africa. It is likely that the indigenous peoples of South America,
especially the hunters-gatherers of the upper Amazon and the farmers of northern
Chile and Argentina, would have come in contact with the slaves beginning around
1537 because of trade routes running through these areas. The indigenous
people could easily have adopted the idea of piercing the tubular rattle with
thorns to create a new sound and instrument. Four hundred years of use in
South America could easily have obscured the origin of the instrument.
Some scholars and Mexican musicians suggest that the rainstick was introduced
into popular music in that country from South America. Some say the
popularity of Andean music, which uses the rainstick, fostered its adoption.
Other people suggest that the ecology movement to save the Amazon
rainforests, which began in the 1960s, brought the rainstick forward as a symbol
for the rainforest. Whatever the case, the rainstick has become a popular
musical instrument and has been adopted by many musicians around the world.
Shared by Gina Laczko, Heard Museum http://www.heard.org/
Rainstick sound courtesy of http://larkinam.com/
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