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Indigenous
grandmothers pray for the world
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POJOAQUE PUEBLO, N.M. - The International
Council of 13 Indigenous Grandmothers
gathered for prayers at sacred Pueblo sites
and sent a message to the world to protect
Mother Earth and honor the sacred ways for
peace.
Agnes Baker-Pilgrim, 80, is the
oldest living female of the Takelma, who
lived in the valley of the Rogue River in
Oregon for 20,000 years. Baker-Pilgrim
joined indigenous grandmothers from Africa,
Mexico, the jungles of Brazil and the
mountains of Tibet and Nepal.
Together with Lakota, Arapahoe, Cheyenne,
Hopi and Yupik, the grandmothers sent a
message to the world.
''The grandmothers of the world want to go
forward and not only talk to the women of
the world, but the president of the United
States and the world leaders. We want them
to hear our voice,'' said Baker-Pilgrim,
speaking for the council.
''There has got to be a better way of taking
care of our Mother Earth,'' Baker-Pilgrim
told Indian Country Today.
The grandmothers, she said, are sending a
message that there must be better medicine
and a new awareness of the pollution around
us.
Baker-Pilgrim said she has traveled to many
parts of the world and found the water
polluted. Never in her 80 years did she
foresee a time when she would need to buy
bottled water because the rivers and streams
are too polluted to drink. Mercury is
building in the rivers and smog is clogging
the air of our cities, she said.
''We need to enlighten people and tell the
world leaders there has to be a better way.
If we allow the animal kingdom to disappear,
at the rapid rate it is disappearing, then
we are killing ourselves faster than we
think.
''We are the natural nurturers of the Earth
Mother. The Earth Mother needs our help, she
needs our prayers. We need to educate the
women of the world that prayer works.
''We want to preserve the beauty we walk in
for the seventh generation, for the unborn
to be able to walk in beauty and have clean
air and good water.
''Now the government wants our reservation
land, our First Nations land, for garbage
dumps. Years ago, smallpox blankets were
given to my people to kill them off. Now
they are sending garbage and toxic waste to
be dumped on our reservations.
''The biggest disgrace in the history of
America is the treatment of the First
Nations people, but the genocide is still
going on,'' said Baker-Pilgrim, who is a
Confederated Tribes of Siletz elder and
granddaughter of Chief George Harney.
Mona Polacca, Hopi/Tewa/ Havasupai,
is working on her doctoral degree in Justice
Studies at Arizona State University and has
directed her efforts toward alcoholism,
domestic violence and mental health for
Native people.
Polacca said the primary purpose of the
gathering in the northern pueblos of Nambe
and Pojoaque was prayer.
''Many of the grandmothers are practitioners
of their earth-based medicines, keepers of
[the] medicines of their people.
''Many are involved with struggles involving
multi-national corporations coming into
their homelands to take their natural
resources; they oppress them for the
practice of their religious indigenous ways.
We are able to support one another through
prayers and our ceremonies,'' Polacca told
ICT.
After saying prayers at the Nambe River
waterfall, Polacca said, ''This is a prayer
from the grandmothers of the world, from the
four directions of the world. We are not
leaving anyone out. We are praying for our
existence and our generation. Everyone, no
matter what color our skin is, is part of
this prayer.
''We all have sacred places within ourselves
and wherever we might be.''
The grandmothers from Tibet, Africa and
Nepal traveled in New Mexico with
translators. Polacca shared the message of
Tibet grandmother Tsering Dolma Gyalthong,
living in exile in Toronto, Canada.
''She is praying for freedom, that her
people may reclaim their country and the
Dalai Lama will be able to return home. That
is our prayer with her.''
The 13 grandmothers wore bracelets bearing
the words of a prayer for freedom for the
people of Tibet.
The grandmothers, including Margaret
Behan, Cheyenne-Arapaho and
fifth-generation descendant of the Sand
Creek Massacre, met for the first time in
October 2004 in Phoenicia, N.Y. Sponsored by
the Center for Sacred Studies, the purpose
was to preserve the traditional medicines
and sacred ways while praying for world
peace.
''This event brought together indigenous
grandmothers, who are the guardians of the
traditional healing and medicine ways of
their peoples, with women wisdomkeepers of
Western culture,'' said Donna House, Navajo.
House said as a result of the Global Women's
Gathering, the indigenous grandmothers
formed ''an international alliance unlike
[any] the world has ever seen, with the
intention that this visible form may inspire
others to pray and act for unity and peace
on Earth.''
Ambassador Carole Mosley Braun, Gloria
Steinem, Alice Walker and Wilma
Mankiller, former principal chief of the
Cherokee Nation of Oklahoma, attended.
Earlier, in Gabon, Bwiti elder Bernadette
Rebienot had a vision of the
grandmother's council. In Gabon, women
gather in the forest to share their visions,
pray for world peace and then share their
voice with their president.
In New York, grandmother Rita Pitka
Bleumenstein, Yupik, cried as she shared
a vision she had when she was nine years
old. In the vision, she realized that she
must pass down the traditions and teach the
young people to save the earth.
Flordemayo, Mayan curandero (healer)
from Nicaragua, now living in New Mexico,
was among the grandmothers.
In New Mexico, on the rainbow trail, House
likes to remember a Navajo song.
''Walk on a rainbow trail, walk on a trail
of song, and all about you will be beauty.
There is a way out of every dark mist, over
a rainbow trail.''
Source:
www.uiso.org