A 2nd chance for a miracle
New birth of a white buffalo on a Wisconsin farm renews hope among Native
Americans
By Susan Kuczka
Chicago
Tribune staff reporter
Published October 1, 2006
JANESVILLE, Wis. -- For more than a decade, hundreds of thousands of Native
Americans trekked to Dave Heider's farm to visit Miracle, a rare white buffalo
they viewed as a prophecy of peace on Earth.
When Miracle died two years ago and the visitors stopped coming, Heider, 57, and
his wife began planning to retire and move away. Then, in August, Heider
discovered a newborn white calf nuzzling its mother in a pasture.
"When I told my wife, Valerie, she said, `Here we go again,'" said Heider, whose
phone hasn't stopped ringing since a neighbor reported the birth to a local
newspaper.
But while Native Americans hail the new calf, Second Chance, genetic experts
question whether it is truly as much of a rarity as Miracle, whose chances of
bearing a white coat were put at 1 in 6 million shortly after her birth.
When Miracle was born in 1994, members of the Lakota Sioux Tribe in South Dakota
deemed her the first white buffalo born on U.S. soil since 1933. In the last
decade, two dozen white calves--not albinos--have been born, and three were
Heider's, including one that died shortly after birth.
While still very rare, the birth of white buffaloes seems to be increasing. The
explanations range from the practical to the scientific to the divine.
White buffalo were considered an oddity when an estimated 80 million bison
roamed the Great Plains in the early 1800s. Scientists say there would have been
only a handful of white calves with survival tough since they made easy prey.
Today, with only an estimated 500,000 bison farmed across the U.S. and Canada,
experts believe it's astonishing that the recessive gene for a white coat popped
up again.
"When we get a white one, it's special," said Vern Anderson, an animal scientist
at North Dakota State University.
Scientists say three things in nature can cause this kind of spontaneous genetic
mutation: radiation, chemical exposure and a natural accident in the process of
the cell duplicating DNA.
Breeding also can play a role. Some scientists contend the rash of white calf
births in recent years could be Mother Nature's fallout from the practice of
breeding brown buffalo with white-colored French Charolais cattle that caught on
in the 1960s and continues today. Many of the cream-colored offspring are
processed into food called "Beefalo."
Brian Kirkpatrick, professor of animal sciences at the University of Wisconsin
in Madison, also said inbreeding could have inadvertently occurred among
Heider's relatively small herd of 70 buffaloes.
"If they had a calf before that was white, the two (calves) could be related
even if they had different parents," Kirkpatrick said. "It even makes you wonder
if there isn't some relationship between the animals that were used as parents."
Heider hasn't had DNA testing done on his herd. But he says they are pure
buffalo, and says Second Chance, a male, and Miracle, a female, were each bred
from different blood lines--making their white coats impossible for him to
explain.
"I'm starting to think the Indians must be right--this is sacred land," he said.
Native Americans say the births could signify today's critical need for mankind
to seek unity. Still, they have rejected some of the calves as sacred symbols
because their owners have tried to profit from their births, something they say
Heider has never tried to do.
Heider declined several offers to buy Miracle and never charged admission to see
the buffalo.
Floyd Hand, a spiritual interpreter who regularly traveled to Heider's farm with
fellow members of the Lakota Sioux Tribe in South Dakota, said the birth of the
new calf restored his faith that the prophecy of peace could come true.
"Positive things were supposed to come from Miracle, but mankind did not pay
attention," Hand said. "So now we have another chance."
Whatever the explanation for the births, Dave Carter, executive director of the
National Bison Association in Colorado, said the chance of a pure white buffalo
birth remains as high as 1 in a million.
"That's astronomical odds, so a true white is extremely rare," he said.
Heider initially tried to keep the calf's Aug. 25 birth a secret, recalling how
the visitors had turned his life upside down for so many years. He said
Miracle's birth drew an estimated 500,000 visitors.
Heider, a lifelong Janesville resident and full-time truck driver, has been
raising buffalo part-time for 20 years on his 45-acre farm about 100 miles
northwest of Chicago.
Already Second Chance has attracted dozens of uninvited visitors to Heider's
farm, where Miracle's remains were buried.
To many Sioux who traveled to Heider's farm, Miracle represented the return of
the sacred spirit of the White Buffalo Calf Woman who first appeared to the
Indians some 2,000 years ago when tribe members were dying of starvation.
As told by Hand, whose Indian name is Looks for Buffalo, the beautiful woman
offered a sacred pipe to the Lakota, showed them how to use it to pray and
taught the Sioux about the value of the buffalo. Before leaving, the woman told
the Indians she would reappear one day, signifying the return of peace to Earth.
As she walked away, the woman turned into a young buffalo, turning four
colors--black, red, yellow and white.
Miracle's coat changed color three times--from white to black to yellow and then
to red. Pictures of Miracle's different coats supplied by the Heiders are posted
on the Web site www.nativevillage.org, maintained by retired teacher Gina Boltz
of Toledo, Ohio.
Bison experts said some buffalo experience color change due to a variety of
factors, including genetics, nutrition, the environment and age. But that many
color changes is considered unusual.
Arvol Looking Horse, a Lakota tribal chief who is the 19th-generation keeper of
the Sacred White Buffalo Calf pipe, said Miracle would have had to change color
a fourth time--back to white--for the Indian prophecy to be fulfilled.
"To us, this new calf brings another rebirth, and tells us have the faith and
belief that if we unite and respect each other, we will see change," he said.
Copyright © 2006, Chicago Tribune
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