U.S. history books have Indians all wrong, says author
Rhode Island: Journalist Charles C. Mann says that most of what
Americans were taught about American Indian life before European
invasion is wrong. Most people learned, as was he, that Indians
migrated across the Bering Straits 12,000 years ago. They lived
in small groups and had little effect on the environment. But
during a lecture at Rhode Island University, Mann said
researchers now believe:
Indians
migrated to the Americas 20,000 - 35,000 years ago.
Their populations grew
to 40,000,000 - 60,000,000.
800 years ago, they lived in cities as big as those
in Europe. |
| |
Tenochtitlan,
(today's Mexico City,) had 215,000 inhabitants who
lived on an island in the middle of a man-made lake.
Cahokia (near today's
St. Louis) attracted thousands of inhabitants
before it was destroyed by floods.
One city in Peru was
surrounded by a wall greater than the one built
around Rome. |
| |
At
its height, the Inca empire, was the world's largest
empire.
The Incas created a
huge network of roads.
In the Amazon, Indians
altered thousands of square miles of wetlands so
they could live on mounds of dry ground. They
traveled over raised causeways and also created vast
designs of raised earth. |
| |
Other
Amazon Indians fertilized dirt by mixing it with
charcoal and millions of pieces of smashed pottery.
Some estimate that 12%
of the Amazon was transformed for agriculture.
Vast arrays of raised
mounds and ditches were built on Florida's west
coast to, perhaps, keep Indian communities dry and
safe during high tides and storms. |
| |
The
5,000 members of Massachusetts's Pocumtuck tribe
burned 110 square miles of forest each year to
provide land for corn and hunting.
The Indians didn't have
horses until Europeans arrived. |
Mann said Americans have done a “lousy job” of preserving
historic Indian sites. They have even built a highway through
the ancient city of Cahokia.
http://www.projo.com/news/environment/content/URI_Honors_Colloquium_09_10-09-08_71BSE86_v10.3c6f85b.html

Study: Miami Fort not a
fort, but a dam
Ohio:
U.S. scientists have discovered that Miami Fort near Cincinnati
was not a fort but an ancient water works and dam. Researchers
discovered the 2,000-year-old site is much larger than they
believed. One dam was nearly 200 feet high, and its berms stretch
nearly 4 miles in length. It's twice as large as any other
American Indian earthworks in Ohio, and one of the largest in
the nation. "This site was originally described by William Henry
Harrison as a great military fort. What we've discovered this
summer is that it is not in any way, shape or form a military
fort," said Assistant Professor Ken Tankersley. Physical
evidence suggest is was Shawnee women who constructed the
earthworks. "It amazes me that when you think of some of the
great engineering feats in prehistory, we've always had this
male bias that guys must have been doing this," Tankersley
added. "But the evidence we have at hand turns this around and
suggests that it actually must have been the women who were
doing this work."
Artwork: wired.com
http://www.upi.com/Science_News/2008/09/15/Study_Miami_Fort_not_a_fort_but_a_dam/UPI-41791221508699/

Potawatomi Tribe visits
Perry

Potawatomi Homelands, Illinois: Potawatomi tribal member
recently stopped in Perry to commemorate the Potawatomi "Trail
of Death." From September 4 - November 4, 1838, the U.S.
forcibly removed the Potawatomi from their
Indiana/Illinois/Michigan homelands to Kansas. Every five years
the Potawatomi Trail of Death Caravan travels that same trail to
honor their ancestors who died during removal. "It is about
recognizing the people who came before us," said Trail of Death
Caravan leader George Godfrey. "You can tell people care by the
effort they've put into this. That's what this is about. It's a
time for remembrance and reflection. We're paying tribute to
courage."
photo: findability.org
http://www.zwire.com/site/news.cfm?newsid=20150061&BRD=606&PAG=461&dept_id=172213&rfi=6

Finnish pioneers, Ojibwe
found common ground
Minnesota: In the late 1800s, Finnish immigrants and the
resident Ojibwe people became friends through things common to
both cultures. The groups grew close, creating a new population
called “Finndians.” “There are enough of us that we’ve coined
the term,” said Lyz Jaakola from the Fond du Lac Band of Lake
Superior Chippewa. “When the Finns arrived [in Minnesota] in
the late 1800s, they came at a time when the Anishinabe were
just put onto the reservations." The land that was available and
affordable at the time was near and on reservations. Much of
that land was low and waterlogged, which resembled Findland's
Landscape. “There were a lot of circumstantial things, and
similarities in beliefs and mannerisms, that nurtured these
connections,” Jaakola said.
|
How the Finnish and Indians became "Finndians": |
 |
One culture had the sauna, the other had the sweat
lodge.
One group found multiple uses for cedar, the other
used birch.
Both cultures had strong storytelling traditions.
Both placed great importance on communal living.
Both cultures also faced persecution and
degradation.
Both had reserved personalities and the tendency to
avoid conflict.
Both had a history of being pushed from their
homelands.
Both cultures had learned to thrive in similar
environments |
http://www.duluthnewstribune.com/

Choctaw code talkers
finally recognized
Choctaw Nation, Oklahoma: As a child, Tewanna Edwards had no
idea that her great-uncle, Otis Leader, was among the first
American Indian code talkers. "I was shocked," said Edwards, who
was 20 when she found out. "He never talked about it. They were
sworn to secrecy." Leader's descendants, and those of the other
Choctaw code talkers, will be awarded Congressional Medals of
Honor. Formed in 1918, the Choctaw code talkers used their
native language to safely transmit military information. At the
time, U.S. forces in France faced continued defeats by enemy
forces. “The Germans were tapping into our phone lines and were
experts at decoding our messages. They knew where our ammunition
dumps were; they knew where our troops were. We couldn’t make a
move without the German Army knowing about it," said researcher
Judy Allen. “A commanding officer happened to walk by two
Choctaw men speaking in our native language. It was as if a
light bulb went off in his head.” “..."They died with secrets
that were never really revealed” in their lifetime so Indian
code talkers could be used in future wars," said Gregory Pyle,
chief of the Choctaw Nation. Code talker descendants say the
recognition is long overdue. They point out that these young men
enlisted to fight for their country in 1918 before Natives had
the right to become U.S. citizens. “Our people, they are very
quiet, but the honor is so important, to have their heroes
finally recognized,” Chief Pyle said. Signed by President
Bush, the code talker legislation also recognizes Comanche and
other Native code talkers of World Wars I and II. Their tribal
languages and efforts saved hundreds of thousands of lives and
shortened both wars.
|
The 18 Choctaw Code Talkers |
Otis Leader |
Ben Carterby |
Albert Billy, |
Mitchell Bobb |
Victor Brown, |
George Davenport |
Joseph Davenport |
James Edwards |
Tobias Frazier |
Benjamin Hampton |
Noel Johnson |
Solomon Louis |
Pete Maytubby |
Jeff Nelson |
Joseph Oklahoma |
Robert Taylor |
Walter Veach |
Calvin Wilson |
[Editor's Note: In 1989, the French government recognized the
critical role the Choctaw Code Talkers played in World War I by
awarding them the "Chevalier de L'Ordre National du Merite" (the
Knight of the National Order of Merit), the highest honor France
can bestow.
]
http://newsok.com/choctaw-code-talkers-finally-recognized/article/3313476?custom_click=headlines_widget

Warriors in Uniform: The
Legacy of American Indian Heroism
National Geographic Books is highlighting Native American
warriors in a new book, Warriors in Uniform: The Legacy of
American Indian Heroism by Herman J. Viola. Executive editor
Barbara Brownell Grogan describes the book as “a page-turning
epic and a stunning gallery of never-before-seen artifacts from
personal collections. As the only book to cover Native American
warriors from the 1700s to the present, it stands out.”
http://www.publishersweekly.com/article/CA6589638.html

Worl 13th recipient ever
to win award
Alaska:
Rosita Worl, a Tlingit tribal member and president of Sealaska
Heritage Institute, has won the prestigious Solon T. Kimball
Award. The award honors those whose work reflects anthropology
as an applied science that impacts public policy. "She is truly
deserving, and I believe has accomplished more than any other
practicing American anthropologist presently living," wrote
Steve Langdon from the University of Alaska. Worl, whose
Tlingit names are Yeidiklats'okw and Kaa.haní, has managed SHI
since 1996. Among her accomplishments.
She helped developed relations between Alaska and Alaskan Native
tribes for the first time in the state;
Worl sought to protect traditional and subsistence living and
legally protect them;
Worl helped repatriate cultural objects under the Native
American Graves Protection and Repatriation Act;
She helped advise and establish the Smithsonian National Museum
of the American Indian;
Worl led efforts to document and perpetuate Native languages
and weave Native language and culture into public school
curriculums;
She authored or co-authored more than 60 publications, papers
and books and numerous editorials and reviews.
SeaAlaska Heritage Institute:
http://www.sealaskaheritage.org/
Solon T. Kimball Award:
http://www.aaanet.org/about/Prizes-Awards/Solon-Kimball-Award.cfm
http://www.juneauempire.com/stories/082908/nei_325010833.shtml

IUPUI professor's
reburial of Native American remains earns international award
Indiana: Larry J. Zimmerman, a professor at Indiana
University-Purdue University of Indianapolis, has been awarded
the international Peter J. Ucko Memorial Award. Four Native
American archaeologists nominated Zimmerman for "paving the way
for a generation of Native Americans to believe we could join
this profession without having to sacrifice our deeply help
moral beliefs about our rights and responsibilities as
Indigenous people" Zimmerman's early career decision to rebury
Native American human remains was, at the time, considered
academic suicide. Times have changed, and his early actions
earned him the award for important contributions to archaeology.
http://www.eurekalert.org/pub_releases/2008-07/iu-ipr071708.php###

Cherokee Nation and
Delaware Tribe of Indians Reach Agreement on Separate Federal
Recognition
Cherokee Nation, Oklahoma: In October, a Memorandum of Agreement
between the Cherokee Nation and the Delaware Tribe of Indians passed unanimously
during a special Cherokee Nation Tribal Council meeting. The MOA
supports the recognition of a separate nation for the Delawares. Nearly 10,000 Delaware are in eastern
Oklahoma. Until recently, they were considered part of the
Cherokee Nation.

"We are pleased with the constructive method that
the Delaware administration has taken on an issue
that has divided us for a number of years," said
Chad Smith, Principal Chief of the Cherokee Nation.
"This collaborative agreement protects our concerns
about Cherokee Nation sovereignty and allows the
Delaware their separate recognition." |
| |

"Today
is a very significant day for the Delaware Tribe,”
said Jerry Douglas, Chief of the Delaware Tribe of
Indians. “After years of hard work by Cherokees and
Delawares alike, this agreement paves the way for
the restoration of the tribe’s separate federal
recognition and resolves decades of uncertainty for
both tribes. The tribe looks forward to continuing
to work with the Cherokee Nation cooperatively and
as allies under the framework embodied in the MOA.” |
http://www.cherokee.org/NewsRoom/FullStory/2719/Page/Default.aspx

Immersive video game
aims to revitalize American Indian languages
Washington:
A new video game created by a Native-owned company will feature
tribal characters speaking a variety of Indian languages.
RezWorld is the first fully immersive, 3-D interactive video
game that enables young Indians to learn their language using a
speech recognition component. “We’re all about teaching Native
language in a context that really engages our young people,”
said Don Thornton, the Cherokee owner of Thornton Media.
Thornton said RezWorld was a "connection between the survival of
tribal languages and the protection of tribal sovereignty.” In
RezWorld, players interact with virtual characters by talking
into a microphone. The characters respond and provide cultural
tidbits to help humans proceed through game levels – all in a
Native tongue. Video characters' words can also be displayed on
the screen in English to help players. Educators and
researchers say RezWorld shows positive learning results; many
users say the game is more effective than traditional computer
language courses. “It’s really a way to teach cultural
protocol,” said Thornton. He added that his favorite part of
developing RezWorld has been interacting with a trickster-like
coyote character. “Coyote is a little bit of a wise guy, so you
always have to watch yourself with him,” Thornton said with a
laugh.
For more information and preview video, visit
http://ndnlanguage.com
http://www.indiancountrytoday.com/business/29639324.html

Saving language through
music
Lheidli T'enneh Communities, British Columbia: The language of
the Lheidli T'enneh people is critically endangered, but the
Couchi family is determined to sing life back into it. Mary
Gouchie, 87, is among the few remaining people fluent in the
local Carrier dialect. She will be helping her Granddaughter,
Kym Gouchie, compile a album of songs sung in the Lheidli
tongue. Kym was awarded a Canadian Council grant for the
project. "Trying to save the language appeals to me, and I like
that it is through singing," said Kym, who is an acclaimed
singer and musician. "I am going to help [Mary] with the
language. I really would like someone to carry on." Kym says
that while a dictionary of the Lheidli dialect exists, it's not
the same as hearing the cadence and timbre of words spoken
aloud. "I know a number of languages nearing extinction, and
the Lheidli dialect is one of them," she said. "My grandmother
is a keeper of the language and my auntie Jeannette Kozak is
good at writing it. I am teaming up with them and drawing on my
heritage for my art." Some of the Lheidli songs Kym is writing
will be performed by the acclaimed drum trio, Iskwew. Others
will be her own solo efforts. All will be combined on a single
album to promote the language around the world. More
importantly, she hopes it will inspire more at home to take up
speaking the Lheidli language.
http://www.princegeorgecitizen.com/20080824148137/local/news/saving-language-through-music.html
