Native Village Youth and Education News

"Could I once see the day that whites and reds were all friends, it would be
like getting new eye-sight."
Piamingo, Chickasaw
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May 1, 2008 Issue 188
Volume 4
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Half of Yellowstone Bison Herd Dies

Yellowstone National Park, Montana: More than half of Yellowstone National
Park's bison herd have died since last fall, forcing the government to end its
annual slaughter program. More than 700 bison starved or otherwise died on
the mountainsides during the very harsh winter. Another 1,600+ were shot by
hunters or slaughtered when they wandered out of the park. "Bison are bison,"
said Mike Mease of the Buffalo Field Campaign. "Bison are nomadic animals.
Bison are looking for food. Food is difficult and scarce to come by at the
end of the winter. They're leaving the interior of the park [and going] to
lower places, in part, to look for food." Government officials say
the slaughter prevents a disease called brucellosis from spreading between bison
and cattle. It can cause miscarriages, infertility and reduced milk production.
But critics call this an overreaction -- there are no documented cases of
brucellosis passing from bison to cattle. "I mean, it's hype, it's a hysteria,"
Mease said. "And it's not a fatal disease." Yellowstone is the only place
in the lower 48 states with a bison herd whose ancestors roamed the same area in
prehistoric times. Their herds once numbered in the millions; now only a few
thousand remain. "There has never been a slaughter like this of the bison since
the 1800s in this country, and it's disgusting," Mease said, referring to this
year's kill. He said Montana cattle ranchers don't want bison
competing with theircattle for grass, so they want the national forests and
public lands all for themselves. "There's limited tolerance for bison outside
the boundaries of Yellowstone National Park," Mease said.
Buffalo Spirit painting: George Flett, Spokane
http://news.aol.com/story/_a/half-of-Yellowstone-bison-herd-dies/20080429092909990001
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Salmon Crisis on the West Coast
West Coast: Federal fisheries managers have closed the commercial salmon fishing
season off the California and Oregon coast. They also severely restricted the
catch off Washington State. The decision by the Pacific Fishery Management
Council comes on the heels of a sudden and unprecedented decline in the numbers
of Chinook salmon returning to California’s Sacramento River. Historically, this
was one of the largest wild salmon fisheries in the region.In 2002, 750,000
adult Chinook salmon came back to the river to spawn. Just six years later, in
2008, 54,000 fish returned. The devastation is blamed on several factors:
agricultural irrigation, habitat alterations, dam operations, construction and
pollution. “For the entire West Coast, this is the worst in history,” Don
McIsaac from the Pacific Fishery Management Council.
http://www.newportnewstimes.com/articles/2008/04/16/news/news01.txt
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Who Knew? Octopuses Flirt, Hold Hands
California: The love lives of octopuses are far more complex than anyone
thought. Male octopuses usually search for large females. Then the creatures
flirt, hold hands and usually mate several times a day. After the females lay
tens of thousands in eggs inside a den, the male guards them by warding off
other octopuses. He even strangles some who might get too close. "If you're
going to spend time guarding a female, you want to go for the biggest female you
can find because she's going to produce more eggs," biology professor Roy
Caldwell said. "It's basically an investment strategy." Both parents die within
a few months of mating, leaving the newborns to fend for themselves. Caldwell
believes the behavior is common to many of the nearly 300 species of octopus.
The research was conducted by scientists at the University of California,
Berkeley.
Octi graphic: Kitty Roach
http://news.aol.com/story/_a/who-knew-octopuses-flirt-hold-hands/20080401154909990001
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Top 10:
Extreme Weather Destinations (Land Based)

Here are 10 of the most extreme places on the globe.
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10 Wettest:
Lloró, Columbia:
Lloró, near Columbia’s Pacific coast, claims an average yearly rain total of about 40 feet. |
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9 Most humid:
Canadian Forces Station Alert, Ellsemere Island, Canada:
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8 Snowiest:
Mt. Baker, Washington: During the 1998-99 season, 1,140 inches -- 95 feet -- of the white stuff fell. |
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7. Driest: Arica, Chile: |
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6. Most
extreme
temperature
change:
Browning, Montana Between January 23- 24, 1916, temperatures went from 44° F to -56° F in 24 hours. |
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5. Lightest and Darkest:
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4. Windiest:
Mt. Washington, New Hampshire: On April 12, 1934, the wind blew in gusts up to 231 mph. |
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3.
Hottest:
El Azizia, Libya:
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|
2
Most tornadic:
Oklahoma City, Oklahoma:
Well over 100 tornados have been recorded since recording began. |
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1. Coldest: Antarctica |
http://information.travel.aol.com/galleries/extreme-weather-destinations
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Mysteries
of "Sacrificial" Ma
ya Blue Pigment Solved?
Mexico: An ancient clay bowl offers new clues about a blue pigment widely used
by the ancient Maya. Maya blue is made by combining palygorskite and pigment
from indigo leaves. . However, the ingredients do not combine, and it was
unknown how the Maya fused them. A new study now suggests that copal was the
bond. "Our study suggests that heat and copal incense likely were key elements
used to fuse the two components together," said one scientist. Copal is a tree
sap whose smoke the Maya believed nourished the gods. Indigo, palygorskite, and
copal—all associated with healing—were used individually as medicines by the
ancient Maya/
http://news.nationalgeographic.com/news/bigphotos/52605181.html
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Legislature announces Folk Heritage and honors Native American artist
South Carolina: The Jean Laney Harris Folk Heritage Awards are presented by the
state of South Carolina. This year, the recipient is Will Moreau Goins,
Cherokee. "I believe that there is no better choice for this high honor...Dr.
Goins is one of South Carolina's most well-known and beloved Native American
storytellers, singers and dancers" said Representative Gilda Cobb-Hunter. An
author, activist, educator, storyteller, recording artist, community leader, and
crafts artist, Goins is active in the state's arts community. He is also well
known both nationally and internationally. Goins is very passionate about
American Indian Educational Programs and works with K-12 students and in Higher
Education. His work reaches over 10,000 youth each year. "As our most requested
speaker, Dr. Goins reached thousands of South Carolinians, from students to
senior citizens, presenting on a variety of folk heritage and humanities topics
... [He] is an excellent historian, a strong speaker, and a passionate advocate
of the arts, " added Randy Ankers from the SC Humanities Council.
http://www.timesanddemocrat.com/articles/2008/04/14/news/doc4803792d5f67e884087821.txt
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Smithsonian’s National Museum of the American Indian Announces New Recipients
Washington, D.C.: Kevin Gover, Pawnee/Comanche, has announced the first
recipients of the NMAI's new Visual and Expressive Arts Grants program. Grants
are made in two funding areas: Visual Arts: which supports publications, critical
writing, and exhibitions and installations of modern Native American art;
Expressive Arts : supports the creation and presentation of new works and
collaboration.
Visual Arts Grants:
The Art Association of Jackson Hole will host the traveling exhibition “Marie
Watt: Blanket Stories.” Watt, who is Seneca, explores the symbolism of American
Indian blankets past and present. She will also lead gallery talks, present a
slide lecture and organize a family sewing circle.
The “Ili-ho: The Surface Within” exhibition which examines textile treasures
from the Bishop Museum. Eight contemporary Hawaiian artists will explore these
ancestral creations and create their own works. The exhibition's curator is
Native Hawaiian artist and professor Maile Andrade.
Cultural Resources Inc and the Maine Indian Basket Alliance, will organize the
traveling exhibition “North by Northeast: Wabanaki, Akwesasne, Mohawk and
Tuscarora Traditional Arts.” The exhibition will feature traditional arts of
regional artists including David Mose Bridges (Passamaquoddy), Marlene Printup
(Tuscarora), Henry Arquette (Mohawk) and Jennifer Neptune (Penobscot).
The Hallie Ford Museum of Art at Williamette University and the University of
Washington Press will co-publish the exhibition catalog “Joe Feddersen: Vital
Signs.” The exhibition celebrates the work of multimedia artist Joe Feddersen
of the Colville Tribe. It willbe 112-pages of an extraordinary full-color
selections of the artist’s best works.
The Nicolaysen Art Museum exhibition, “David Bradley: American Indian Gothic,”
as part of its American Indian art series. Bradley, who is White Earth
Chippewa, paints political and social messages about Native life and culture
with a folk-art style. A 40-page exhibition catalog will also be published
featuring essays.
"Stanley Park Environmental Art Project" brings together artists with
ecologists, park stewards and educators to create site-specific artwork. Tania
Willard (Secwepemc Nation) will create artwork combining elder's knowledge with
new evidence of the park's Native history. She will work with other artists
including T’Uy’Tanat Cease Wyss (Coast Salish), Peter Von Tiesenhausen and
Shirley Wiebe.
Expressive Arts Grants
"Three Sides Native" is a trio of classical chamber musicians: cellist Dawn
Avery, Mohawk, percussionist Steven Alvarez (Yaqui/Mescalero Apache/Upper Tanana
Athabaskan) and violinist Tara-Louise Montour (Mohawk). They will join others to
create a special program with narratives by Janet-Marie Rogers
(Mohawk/Tuscarora), videography by Chris Bose (N’laka pamux) and a ceremony led
by elder Jan Longboat (Mohawk).
Tsimshian artist and performer David Boxley will teach a Tsimshian dance to the
Alaska Native Heritage Center dancers and oversee their first performance,. He
will also produce a working box drum for ANHC performances, help with a new
Tsimshian play, and provide a mask workshop for staff.
“Cauyaqa Aiwa? – Where is My Drum?” is a collaboration between Yu'pik
storyteller, Jack Dalton, and Yu'pik singer and dancer,Stephen Blanche. Their
story will trace the importance of the cauyaqa (drum) in Yu'pik history and
culture. Two versions will be made: one for the theater, and one for area
school children.
“Home: Inside &Out,” is a series of vignettes which share the deep sense of
belonging and identity that bonds Native Hawaiians to place, family, friends,
values and emotions. New dances will fuse traditional hula, creative movement
and dramatic staging. The intergenerational project involved the Maui Arts and
Cultural Center, lani Holt and others.
"The Witness Project" will be produced by choreographer Tom Pearson
(Charlie/Creek/Eastern Band Cherokee), composer–performer Louis Offside (Hopi/Wintu)
and performer Donna Amanda (Cherokee/Chickasaw). These artists will visit the
historic sites and communities of their respective Native tribes, then create
vignettes that explore the issue their tribal identies and being mixed-race
Native artists.
“Places, Memories, Stories and Dreams: The Gifts of Inspiration” at the The
Stoma Indian Memorial Museum will use storytelling, music and digital media
about the relationship between tradition and geography in Native culture.
Paulla Dove Jennings, Niantic-Narragansett, will visit her people's historic
sites to videotape and audio record each story. Music will be performed and
recorded by the Nettukkusq Singer.
The National Museum of the American Indian’s Visual and Expressive Arts grants
are made possible through a generous gift from The Ford Foundation.
Phil Konstantin's April 2008 Newsletter - Part 1
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Players chalk up a fun time

Oklahoma: More than 300 American Indian pool players competed in the fourth
annual Native American Eight-ball Pool Tournament. Hosted by Florida's Seminole
Tribe and Magoo's of Tulsa, players from Florida, Indiana, New Mexico,
California, Canada and Oklahoma participated. "This is the biggest Native
American pool tournament in the country," said Magoo's owner Jim McDermott.
The tournament's three divisions --open, masters and ladies -- ensured that
amateurs and skilled pool sharks could play alongside each other
http://www.tulsaworld.com/news/article.aspx?articleID=20080421_1_A5_hMore87150
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Native Americans Use Web Video to Keep Culture Alive in Wired World;
New York: Mya Littleboy is a full-blooded Cree from Alberta, Canada. Her
husband, Jerry Geronimo Rubio, is an Apache from Arizona. Together, the Rubios
built their own online TV network, Native American Tube/
NA tube has changed the lives of tens of thousands of culture-hungry Native
Americans wanting to remain connected to their tribes' cultures and traditions.
Native American Tube:
www.natube.magnify.net
http://www.prnewswire.com/cgi-bin/stories.pl?ACCT=109&STORY=/www/story/03-03-2008/0004766006&EDATE=
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Inuit film industry renews talks about starting Nunavut TV network
Nunavut: A recent decline in Inuit-language programs on Canadian TV has prompted
talks of a Nunavut-based television. Delegates at the Nunavut Film Symposium
began serious discussions on "TV Nunavut" and how to make it happen. Currently,
Inuit Broadcasting Corp produces Inuktitut TV programs for national networks,
but local Inuktitut programming is suffering. Delegates may tap into Nunavut's
local cable systems. Isuma Productions has already broadcast live events within
local communities. "It's a great feeling. People at home are watching as it
happens," said filmmaker Zacharias Kunuk. "We have that system; if every
community could have that, we have a network."
CBC
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Aboriginal films from around the world hosted on new Canadian website
Quebec: Zacharias Kunuk and Norman Cohn grabbed worldwide attention for Atanarjuat
(The Fast Runner), a film that won a 2001 Cannes Film Festival medal. Now the
Inuit filmaker and his co-producer have started a new service that could become
the YouTube of aboriginal cinema. Their new website, Isuma.tv, has already
gathered 100 films and videos from four countries. The offerings are free to
watch online. They range from complete versions of Atanarjuat and The Journals
of Knud Rasmussen to accounts of a Swedish Sami girl's efforts to learn her
native language. "[We] are an example of how you can actually succeed and find
an audience in this world, but we're the only ones who have been able to do
that," said Cohn. There's also children's programming from Greenland as well as
work from indigenous Mexico
www.cbc.ca/arts/film/story/2008/01/16/kunuk-abfilm-website.html
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All Time Favorite Native Films
Native Peoples Magazine has announced the "All Time Favorite Native Films" in
it's May/June 2008 Issue These films were chosen for their commercial success at the
Box Office in the U.S., Canada and around the world. In January of 2008,
Modern Native News also asked readers to vote for their favorite
films. The results of both polls are:
All Time Favorite Native Films according to NPM.
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"All Time Favorite Native Films according to MNN
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http://www.modernnativenewz.com
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The Invisible Ones: "Our own Third World"
Canada: Filmmaker Richard Desjardins believes Quebec and Ottawa are ignoring the
genocide of the Algonquin people living in third-world conditions. His recent
documentary, Le Peuple Invisible (The Invisible Nation) tells how the
governments have helped decimate a people who once numbered 80,000. Today, only
9,000 are left. The Algonquin are among the poorest aboriginal nations in
Quebec; most live on less than $15,000 a year. "They are our own Third World.
We have to do something about it," Desjardins said. Desjardins directed the film
with his longtime friend, Robert Monderie.
The Gazette (Montreal)
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