Native Village Youth and Education News

"Could I once see the day that whites and reds were all friends, it would be
like getting new eye-sight."
Piamingo, Chickasaw
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May 1, 2008 Issue 188
Volume 2
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Immersion program provides new hope for preserving Ojibwe language
Leech Lake Reservation, Minnesota - In the K-3 classroom at Bug-O-Nay-Ge-Shig
School, the rule for teachers and students is: no English. The Ojibwe language
immersion program, called Niigaane ("the ones who lead"), is the vehicle for
teaching everything including reading, writing and arithmetic. Program director
Leslie Harper said the idea for the school and program came out of the
desperation of elders and parents. "We are really coming close to losing our
language, to letting go of it," said Harper, "and that was just too great, too
devastating a thought for a few of us to face, you know? We just said we cannot
let this happen." Bug-O-Nay-Ge-Shig school is on the Leech Lake Reservation
where the Niigaane students are the youngest group of Ojibwe language learners.
They are held by all in the highest esteem.
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OJIBWE IMMERSION SURVIVAL PHRASES |
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Aaniin (weweni) ekidong _______ anishinabemong? (How do you say _____________in Ojibwe?)
Aaniin ezhinikaadeg (in) anishinaabemong? (What is it called? (object not alive) Aaniin ezhinikaazod anishinabemong? (What is it's name in Ojibwe? (something alive) Daga miinawaa ikidon! (Please say that again.) Miinawaa ina gidaa-ikid? (Could you say that again?) Weweni ina gidaa-ikid? (Could you say that slower / more carefully please?) Gawiin ninisidotanziin. (What are you saying?) Gawiin ginisidotoosinoon. (I don't understand you.) |
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Niigaane
Program: www.llojibwe.com/llojibwe/niigaane/index.html
http://www.nativebiz.com/community/News,file=article,nid=18231.html
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Head Start Director Chosen for Panel
Kenaitze
Indian Tribe, Alaska: Debbie Shuey, director of the Kenaitze Head
Start, is among 22 participants on a national Head Start panel. The panel will
focus primarily on American Indian/Alaska Native Head Start Programs located
throughout the country. They will address specific AI/AN concerns including
health, nutrition, child development, early childhood education, native
languages, family and community partnerships and program design and management
http://www.peninsulaclarion.com/stories/032008/news_4655.shtml
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Crow Agency's child advocacy center seen as model for tribes
Crow Reservation, Montana: The Child and Adolescent Care Center at the
Crow-Northern Cheyenne Hospital is the first of its kind in Montana. "Having a
child resource center is a good thing" said Dr. Earl Sutherland, who helped
develop and works at the center. " It pulls resources together; it makes life
easier." Sutherland said it's time for all Montana tribes to do the same thing.
He's urging them to pull together, learn from and mentor each other, and create
care centers on reservations. "The thing you learn over and over and over in
Indian Country is that nobody is going to come do it for us," he said. The Care
Center streamlines the process of medical and mental health evaluations for
children who may have been abused. It also works with law enforcement and
prosecutors to reduce the child's trauma .
www.heraldnet.com/article/20080408/NEWS01/765103231/-1/news
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School boards join reserve fight

Attawapiskat Reserve, Ontario: Ontario's public school boards are encouraging
their 2,100,000 students to write letters to Ontario's government asking them to
pay for a school for Attawapiskat's children. Eight years ago, Attawapiskat
parents pulled their children out of the town's grade school because a diesel
spill contaminated the land. The parents then moved their kids to portable
school units which they thought were only temporary. Eight years later, the kids
and run-down portables are still there. The wind blows through cracks in the
walls; the pipes freeze, leaving students nowhere to go but home. Each time the
400 students visit the school library, gym, computer room, etc, they must suit
up in boots and coats. So poor is this setting for learning that they drop out
by Grade 8, says Attawapiskat principal Stella Wesley. "Portables aren't the
whole problem, but they make children feel very isolated in a community already
segregated from the rest of society," she said. Last fall Ontario said a new
Attawapisak school was in the works. Now Ontario's Indian Affairs says it
doesn't have a plan or timetable at all. Officials also said another Native
community deserves a school first because their school was destroyed by fire.
That will cost $13,000,000 and push Attawapiskat school off the current waiting
list. But Ontario's schools boards disagree, and they and their students are
responding. "All children have the right to a quality education, and we want
the students of Attawapiskat to know their peers care about them," said
Catherine Fife from the Ontario Public School Boards' Association.
Learn more: www.attawapiskat-school.com
http://www.thestar.com/article/345965
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Students granted broadcast scholarships
Hopi Reservation, Arizona - Two Hopi High School radio students were awarded
scholarships to attend a prestigious national radio conference. The students,
Povi Lomayaoma and Paul Quamahongnewa, will attend the National Federation of
Community Broadcasters Youth in Radio Journalism Project in Atlanta. The Youth
in Radio Project offers training in radio journalism and First Amendment rules
and rights. It also helps students learn how to select, research, and write a
story. The Youth In Radio Project is funded by the McCormick Tribune
Foundation.
Photo: Navajo Hopi Observer
http://www.nativebiz.com/community/News,file=article,nid=18038.html
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Student named national scholar
Saginaw Chippewa Reservation, Michigan: Autumn "Ellie" Mitchell, a graduate of
Oasis High School, has been named a 2008 national Morris K. Udall Scholar. "In
the 12 years that I've served as principal, I've never been so impressed by a
student," Principal Jeff Platte said. "Everybody calls her Ellie." Mitchell,
19, is a sophomore at Michigan State University and Honors College member. She
is majoring in linguistics, including French and the Ojibwe language, which
she's studied since her days in the reservation's Montessori School. "I feel
really proud to receive this national scholarship," Mitchell said. "It means
that somebody is recognizing an issue that is important to me, preservation of
the Ojibwe language." Ellie is among 80 Udall Scholarship recipients.
http://www.themorningsun.com/stories/041208/loc_scholar.shtml
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Complaints grow against Indian education bureau
Navajo Nation, Arizona: A grassroots movement against the Bureau of Indian
Education is gaining momentum. They are supporting two former employees who
filed a lawsuit against the Shiprock Education Line Office. The lawsuit claims
harassment, hostile work environments, wrongful termination and misusing funds.
Educators in the Eastern Navajo and Western Navajo agencies have joined the
movement. For months Bureau of Indian Education officials have denied comment
on the complaints.
H-Amindian Listserve
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Tribal College Erects Small Wind Turbine
Turtle Mountain Band of Chippewa Indian Reservation, ND: Turtle Mountain
Community College has erected a 660 kW Vestas V47 660 wind turbine. The turbine
is designed to dramatically cut the school's electricity costs which now average
$300,000 per year. With the power generated with this
new turbine, TMCC expects
its costs to drop by 33-50%
http://www.aer-online.com/e107_plugins/content/content.php?content.1386
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Lacrosse offers lessons in community, Native American culture
Laguna and Taos Pueblos, New Mexico: Tracy Goodluck knows about the days when
lacrosse was used to train Native Americans for war, solve tribal disputes
between tribes, end tribal ceremonies, and just bring out the competitive
spirit. Lacrosse is immensely popular among tribes in the eastern
United States
and in Ivy League schools. And now students at the Native American Community
Academy are proving the sport is popular elsewhere. Nearly 50 players and
coaches from Dickinson College in Pennsylvania traveled to NACA to teach young
tribal members the basics of the game. "It was really neat to see a bunch of
Native American students playing an indigenous game but not really indigenous to
the Southwest," said Goodluck, the dean at the academy. "This is something I
never thought I'd see."The Dickson group conducted lacrosse clinics at the
academy and at Laguna and Taos pueblos. They also planted trees along the Rio
Grande and made a walkway and garden area at the academy. "It was a decision we
made as a team," said head coach Dave Webster. "Part of the commitment we're
making is to make a difference on and off the field, and this is part of our
learning experience." The team also donated 20 full sets of equipment to the
American Indian charter school that represents students from 45 tribes.
Graphic: www.american-native-art.com
http://www.timesleader.com/news/ap?articleID=347601
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Sorority put on yearlong probation for Indian party
North Dakota: A UND sorority has given a year's conduct probation after hosting
a party where students wore mock Indian clothing and red face and body paint.
The Dean's office says Gamma Phi Beta sorority may still participate in
university events and host parties but will be suspended if they violate the
school's Code of Student Life again. The sorority must also design a diversity
education program for its members.
H-Amindian Listserve
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American Indian grants returned
Utah: The University of Utah has returned $2,000,000 in grants to the Department
of Education. The grants were meant to help students who want to be teachers
for American Indian populations. However, the grants also required the
University to invest another $1,000,000 to start the program. According to
Michael Hardman, dean of the college of education, the university doesn't have
the money. "(Returning the grant) is not something that anyone at the U wanted
to do," he said. "We wanted to broaden the range of students assisted, and we
couldn't do that and commit to the additional million." Dozi Lynn, a graduate
student in the Native American Teacher Training Program, wonders why Native
American communities and reservations weren't asked to assist with the funding.
"I think this is one more example of how the University couldn't care less about
native Americans on campus," Lynn said. "It is sad to see this program leave
because of the difference it's made to students in the program and the
communities they go to." The Four Corner States Aid to Teachers grant would
have helped provide distance learning, teacher training, and mentoring for
program graduates during their first year of teaching.
http://www.nativebiz.com/community/News,op=visit,nid=18242.html
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american Indian College Fund Event Celebrates
40 Years of Tribal Colleges and Honors Choctaw Nation of Oklahoma
Colorado: The American Indian College Fund will host a special event in Dallas,
Texas, to celebrate 40 years of tribal colleges. The Fund will also honor the
Choctaw Nation of Oklahoma by repatriating historical artifacts. The items
include a telegram from Will Rogers. “The Choctaw nation is honored to be the
recipient of these valuable items from our past. Tribal history is very
important to all generations...” said Chief Gregory E. Pyle. “The Council,
Choctaw People and I are very thankful that the American Indian College Fund has
ensured the return of these artifacts to the great Choctaw nation.” The first
tribal college opened in 1968 when the Navajo nation founded Diné College, in
Tsaile, Arizona.
See where they are:
Tribal College
map and list
http://www.collegefund.org/news/News08/dallas.html
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American Indian Higher Education Consortium Prepares for New Leadership
Navajo Nation, New Mexico: On June 1, Carrie Billy will become executive
director of the American Indian Higher Education Consortium. The Navajo woman
will replace Dr. Gerald Gipp from of the Standing Rock Sioux tribe. Gipp has
served as executive director since 2001. Billy is currently AIHEC's deputy
director and director of STEM development. She has also worked in American
Indian higher education circles for many years.
American Indian Higher Education Consortium: http://www.aihec.org/
H-Amindian Listsve
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Aztecs devised sophisticated arithmetic system
Mexico: Using written symbols, the ancient Aztecs maintained an arithmetic
system far more complex than previously understood. Scientists examined
hundreds of Aztec drawings in manuscripts created between 1540-1544. The
manuscripts used symbols such as hearts, arrows and hand to create fractions for
agricultural counts and parcels of land. "What we thought we knew about the
Aztec measuring system was a little simplistic," said researcher Barbara
Williams. "We've determined that it was more complex. They used the four
mathematical operations of addition, subtraction, multiplication and division.
But in almost all of the early societies, they could do everything they needed
to do, with just those four. They didn't need square roots. They didn't need
trigonometry. " The Aztec empire ruled much Mesoamerica until Spanish invasion.
Their capital, Tenochtitlan -- with towering pyramids and amazing architecture
-- was larger than any European city of the era. Since 1980, scientists knew
the Aztecs mathematically calculated areas, but they didn't understand how it
was done.
http://www.reuters.com/
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Location of Mass Graves of Residential School Children Revealed for the First
Time
British Columbia: Hundreds, and possibly thousands, of Native children are
buried in mass or hidden graves at residential schools once run by the Catholic,
Anglican and United Church and the Canadian government. Many of those children
were secretly buried and never identified. One eyewitness described how he
helped bury a young Inuit boy at the United Church's Edmonton residential school
in 1953. "We were told never to tell anyone by Jim Ludford, the Principal, who
got me and three other boys to bury him," said Sylvester Green. " But a lot more
kids got buried all the time in that big grave next to the school." At a public
ceremony, the FRD (Friends and Relatives of the Disappeared) released a list of
28 mass graves of Aboriginal children who died in Indian Residential Schools.
FRD leaders will ask the United Nations to supervise the mass graves and observe
an inquiry and judicial prosecution against those responsible for the children's
deaths.
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Mass Graves at former Indian Residential Schools and Hospitals across Canada (Information provided by local residents, eyewitness accounts by survivors, and archived documents.) |
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1. Port Alberni: Presbyterian-United Church school (1895-1973). Grave site is in hills 100 metres due west of the NTC building. Children also buried at Tseshaht reserve cemetery. 2. Alert Bay : St. Michael´s Anglican school (1878-1975). Site is an overgrown field near the old building and under the new building's foundation. Skeletons seen "between the walls". 3. Kuper Island: Catholic school (1890-1975). Two grave sites: one in a field near the former building; another in a lagoon near the main dock. 4. Nanaimo Indian Hospital: Indian Affairs and United Church experimental facility (1942-1970) on federal land. Grave sites near former buildings near Malaspina College. 5. Mission: St. Mary´s Catholic school (1861-1984). Grave sites near the former girls dorm and present cemetery for priests; larger mass grave in a mound near cemetery; graves in slopes near old school grounds. 6. North Vancouver: Squamish (1898-1959) and Sechelt (1912-1975) Catholic schools. Children's graves in the Squamish Band Cemetery . 7. Sardis: Coqualeetza Methodist-United Church school (1889-1940) which became a Federal Government experimental hospital (1940-1969. Burial site next to Sto:lo reserve and Little Mountain school, possibly near former building. 8. Cranbrook: St. Eugene Catholic school (1898-1970), now a federally funded resort. Mass burial site and other graves under golf course. 9. Williams Lake : Catholic school (1890-1981). Grave sites near old school grounds and under foundation of tunnel. 10. Meares Island (Tofino): Kakawis-Christie Catholic school (1898-1974). Body storage room reported in basement; burial grounds south of school. 11. Kamloops : Catholic school (1890-1978). Mass grave in orchard near school. Numerous burials witnessed there. 12. Lytton: St. George´s Anglican school (1901-1979). Graves of children who were killed, and others, reported beneath floor and beside playground. 13. Fraser Lake : Lejac Catholic school (1910-1976.) Graves reported under old foundations and between the walls. |
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1. Edmonton : United Church school (1919-1960. Children's graves reported under thick hedge near former school site. 2. Edmonton : Charles Camsell Hospital (1945-1967). Experimental hospital run by Indian Affairs and United Church. Mass graves reported near staff garden. 3. Saddle Lake : Bluequills Catholic school (1898-1970). Skeletons and skulls observed in basement furnace. Mass grave reported near school. 4. Hobbema: Ermineskin Catholic school (1916-1973). Skeletons observed in school furnace. Graves under foundations. |
1. Brandon: Methodist-United Church school (1895-1972). Burials near school building. 2. Portage La Prairie: Presbyterian- United Church school (1895-1950. Children buried in Hillside Cemetery. 3. Norway House: Methodist-United Church school (1900-1974). Grave site near former building site. |
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1. Thunder Bay : Lakehead Psychiatric Hospital, still in use. Experimental centre. Women and children reported buried near hospital grounds. 2. Sioux Lookout: Pelican Lake Catholic school (1911-1973). Burials in mound near school. 3. Kenora: Cecilia Jeffrey school, Presbyterian-United Church (1900-1966). Large burial mound east of former school. 4. Fort Albany : St. Anne´s Catholic school (1936-1964). Children killed and buried next to school. 5. Spanish: Catholic school (1883-1965). Numerous graves. 6. Brantford : Mohawk Institute, Anglican church (1850-1969). Graves in orchard behind building. 7. Sault Ste. Marie: Shingwauk Anglican school (1873-1969. Several graves reported on old school grounds. |
1. Montreal : Allan Memorial Institute, McGill University, experimental centre. Mass graves of children killed near building. |
| This is only a partial list; it doesn't include all grave sites connected to Canada's Indian residential Schools and hospitals. In many cases, children dying from diseases were sent home to die. Remains of other children were also incinerated in the residential school furnaces. An inquiry was established with a Tribunal of hereditary chiefs including: | |
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Hereditary Chief Kiapilano of the Squamish Nation,
Chief Louis Daniels (Whispers Wind), Anishinabe Nation, Chief Svnoyi Wohali (Night Eagle), Cherokee Nation , |
Clan Mother Lillian Shirt, Cree Nation,
Elder Ernie Sandy, Anishinabe, (Ojibway) Nation Hereditary Chief Steve Sampson Chemainus Nation Ambassador Chief Red Jacket of Turtle Island. |
http://www.mohawknationnews.com/
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